The writer discusses the clothing of Margaret, Parnell, and Millicent Crayforde from 1569 to 1575. The probate accounts of Edward Crayforde, gentleman of Great Mongeham in Kent, England, offer information relating to the provision of clothing for his three orphaned daughters. One of these accounts consists almost entirely of monies paid for their clothing for the period 1569 to 1575 until each girl, in turn, reached the age of 18. This detailed clothing information is of particular interest as it relates to a period covered by frequent sumptuary legislation, which aimed to stipulate the types of fabrics and trimmings that could be worn by members of each level of society. The writer examines in detail the clothing of the Crayforde girls in the order that they would have been dressed, as well as discussing hose, shoes, and other accessories. She concludes, among other things, that the type of outfits made for the three sisters, particularly Millicent, suggests that they had considerable pretensions to fashion.
The representation of hair has always been of great importance for sculpture. This is especially true of the portrait bust, not least because this was a genre in which the head was represented in three dimensions and viewed from close quarters. This essay examines the representation of hair on male portrait busts, which became popular in England around 1750. Though less elaborate than the hair on later eighteenth-century busts of women, the hair on male busts, ranging from wigs to no hair at all, played a significant role in mediating how the sculptural portrait was to be viewed. While represented hair might at times relate to current fashions, the short hair frequently used on classicizing busts of men had an independent sculptural existence. Seemingly part of the represented body, such hair was also a constructed convention. In its very ambiguity, hair of this sort alerted the spectator to the nature of the bust as a representation, at once a likeness of great immediacy and a highly artificial genre. This in its turn involved an elaborate play with those sculptural techniques used to represent hair, or its absence.
Based on records such as parish registers and wills, looking particularly at the contribution of women.
Discusses knitted caps of the sixteenth and seventeenth centuries.
Considers the evidence for the export of the knitted caps to the New England colonies in the seventeenth and eighteenth centuries.
A brief survey of hats ordered by lady customers of James Lock’s hat-making business in London. Founded by Robert Davis in 1676, this business was eventually inherited by his son-in-law, James Lock I, upon Davis’s death. Lock ran it from 1783 to 1805, taking his son George James Lock into partnership in 1794 and retiring shortly afterward to leave his son to carry on it. A number of surviving ledgers covering the period between 1783 and 1805 provide a picture of the different ways in which ladies ‘shopped’ at Lock’s and the way in which families remained as loyal customers. A brief discussion of hat types produced by the business is followed by a list of ladies’ hat orders.
The article focuses in particular on the seventeenth and eighteenth centuries.
An introduction to Exeter’s collection of over 350 hats, including rare examples from the eighteenth and early nineteenth centuries. A brief essay discusses changing styles from 1760-1970, and the fifty hats chosen for exhibition are described in detail, with some illustrations.
The article introduces the cap and letter dated the 30 April 1536 sent to the mayor and inhabitants of the City of Waterford by King Henry VIII, traces the history of caps of maintenance in England prior to that and points to its apparent uniqueness being officially styled as a cap of maintenance in a royal letter for use in mayoral ceremonial.
It also introduces William Wyse the bearer of the cap; educated at court and later Mayor of Waterford. It discusses Wyse and Waterford’s loyalty during the Geraldine rebellion, how the cap was a token of the king’s recognition of Waterford, and grants of land and a knighthood to Wyse. A record of the history and use of the cap is made, comparing it with contemporary royal caps of maintenance and caps/hats of fashion. Its assembly, materials and decoration are recorded and discussed.
The writer examines a cross section of male headwear worn at the courts of Henry VIII and Edward VI. More so than any other garment, in 16th-century England the hat was integrally linked with social standing, age, and affluence, and it was therefore an essential accessory for all but the poorest man. The writer considers the significance of male headwear in three contexts: as a record of materials and makers, an indication of individuality or corporate identity, and a mark of authority or dependence. Noting that a great deal of the evidence is concerned with the monarch and the opulence of royal headwear, she discusses Henry VIII’s weakness for hats, noting that he used them to demonstrate his place at the top of the social order.
Discusses the felt-hat-making business in Cardiganshire which flourished in the late eighteenth and early nineteenth centuries.
30 monochrome plates reproduced from a book of drawings in the Victoria and Albert Museum.
Covers the period from the late seventeenth to late nineteenth century.
Short article on the furs worn during the sixteenth century that came to be known as ‘Flopelze’ or ‘flea furs’.
A detachable pocket and a baby’s cap found in an 18th-century house in Abingdon, England, are examined. These textiles were found concealed in a wall cavity alongside a collection of objects that includes coins and trade tokens. The centuries-old practice of deliberately concealing objects within the structure of buildings seems to have been a worldwide tradition that has several explanations, including protection against evil spirits. This seems to be confirmed by the presence of hops filling the wall cavity in which the objects were found in Abingdon, as, during the 18th century, hops were believed to have protective and healing properties. Both the pocket and the cap are in a style typical of the first half of the 18th century, and both suggest lower-class origins but with aspiration toward a higher status. The writer goes on to describe the conservation treatment applied to the pocket and the cap for short-term display and long-term storage.
Robert Spence (1870-1964) was an artist and illustrator who collected examples of original costume to assist in his work, in particular seventeenth-century gloves with rich trimmings and embroidered decoration.
Robert Spence (1870-1964) was an artist and illustrator who collected examples of original costume to assist in his work, in particular seventeenth-century gloves with rich trimmings and embroidered decoration.
The writer examines the symbolic use of gloves in the portraits of English civic officials from the post-Reformation period between ca. 1560, when civic portraits first started to appear with any frequency, and ca. 1640. Townspeople and others would have understood gloves worn, displayed, or portrayed in the civic context as reflective of the personal status of a freeman as well as of the civic authority of the freemanry as the civic and often corporate governing body of the borough community. In addition, they would have understood the symbolic distinction between the gloves of a mayor and those worn by members of the landed elite. Therefore, the display of gloves in civic portraits, along with the civic type of portrait itself, offers an important, widespread, and widely understood claim to the civic identity of specific towns and to the growing authority of civic bodies in general at that time.
A new version, with coloured illustrations, of the original publication of 1984.
A team of conservators with expertise in textiles, objects, and paper, was formed to plan and execute the conservation of the 150 most significant fans from the collection of costume accessories of the Museum of Fine Arts, Boston. The fans date from the 16th century to the present, and originate in the United States, Europe, and the Far East. Materials and construction, and damages resulting from use as costume accessories, storage and display, and previous repair, are described. Methods of conservation are given.
Includes colour illustrations of fans dating from the eighteenth to the twentieth century.
The production technology of ‘stockings in the English style’ spread throughout Italy in the later seventeenth century. The article considers knitted manufacture in Italy, from its sixteenth-century beginnings with hand-knitted items, through to the adoption in some Italian cities of the knitting frame invented in England at the end of the sixteenth century, and finally discusses the case of Padua where the use of the knitting frame was opposed.
The article notes the impracticality of the lace rosettes found on early seventeenth-century shoes, and then alludes to a patent of 1933 for machine-made net used on shoes and handbags.
Discussion of hand-knitted stockings including pattern of the Gunnister men’s hose, from Shetland c.1700.
A very rare example of 16th-century footwear was restored in the textile conservation and restoration workshop, Fremantle. Linen embroidered shoes with heels became fashionable in the late 16th century when they replaced slip-on, flat shoes. The embroidery, with flower, fruit and bird motifs typical of the Elizabethan period, was in multi-coloured silks and silver threads. The embroidery stitches are described. Silver sequins had also been used but only four remain on one shoe, none on the other. In 1957 the shoe fabric had been consolidated using cmc with o.1% mercuric chloride added as insecticide/fungicide, but this made the shoes stiff and brittle. After analysis and colour fastness tests the labels were removed by moistening the paper and lifting off. Then the shoes were washed. This removed much dirt and cmc. The leather was consolidated, after humidification, with peg 600. The shoes were padded out with silk/dacron, then placed in a box on shapes carved out of polyurethane foam.
Part of a special section on dress and gender. An analysis of French and English footwear in the so-called long 18th century. The writers shows how in the long 18th century, attitudes towards shoes and their merchandising were inextricably linked to intertwined and gendered notions of nationhood, health, and science. Starting with the physicality of the historical body, they also demonstrate how the changing nature of the built landscape in the cities and towns of Enlightenment Europe led to new relationships between footwear, wearers, and walking. They argue that limitations in enjoying the physical space of the city and town translated themselves into cultural, social, and psychological restraints, thus connecting national debates over fashionability, practicality, health, and the gendered body.
Traces stories relating to the brogues of ‘Betty Burk’ (Prince Charles Edward Stuart) from 1746, and concludes that a pair of shoes in Ardblair are the originals.
The author considers this practice: its distribution, the types of buildings involved, dates of the shoes (includes shoes from sixteenth to eighteenth centuries), location within building, the shoes themselves and associated finds, superstitions surrounding the practice.
This is the second part of the author’s catalogue of the early shoes in the Dresden Armoury.
Traces the history of clogs, using contemporary documentary sources, from the seventeenth to the early twentieth century.
Focuses on the period from the mid-sixteenth to the mid-eighteenth century. Appendix A lists documentary sources; Appendix B lists probate values of Leicestershire stocking-frames 1660-1711.
Numerous monochrome and colour plates covering all types of jewellery from the late fifteenth to the early seventeenth century.
Main focus is on jewellery of the eighteenth and nineteenth centuries. Includes approximately twenty colour illustrations.
Published to accompany an exhibition of portraits and jewellery at the Scottish National Portrait Gallery in 1991. Forty of the portraits on display, with forty jewels or groups of jewels, are illustrated. Covers the period from the sixteenth to the twentieth century.
A Museum of London Catalogue sponsored by the Worshipful Company of Goldsmiths.
Discusses jewellery belonging to royalty, the nobility, and celebrated members of society, from the early sixteenth to the mid-twentieth century.
Discussion of the jewellery inventory of Anne of Denmark, wife of James I of England.
Includes discussions of items that may not generally be regarded as jewellery: watch-cases, snuff-boxes, purse-mounts, belts, girdles, small-swords.
Exhibition catalogue with numerous colour and monochrome plates.
Based on a study of 78 pairs of men’s breeches in the collections of museums in the UK.
Considers the written history of pins and pin manufacture as well as the typological evidence and their metal composition.
Most histories of the silk industry in England begin with the arrival of French refugees to Spitalfields in London, yet silk was prepared for embroidery in Macclesfield by the Middle Ages and the silk button trade was well-established by the early modern period. Through the study of probate evidence, this article aims to redress the imbalance in the historiography of the silk industry in England away from the focus on the activities of the Huguenots in the early modern period, and away from the silk weaving in order to show that the silk button industry succeeded not through technical innovation, but through marketing a luxury item in sufficiently small packages to make it accessible to a wide portion of the population. The silk button industry can be viewed as having laid the foundations in east Cheshire for the transformation of the silk industry into weaving cloth in the mid-eighteenth century.
Traces the development and use of eyeglasses from the thirteenth century onwards. The chapter on the eighteenth century describes how scissor spectacles, monocles, and quizzing and magnifying glasses became accessories of fashionable dress.